Value Education: Prospects and Challenges

“What we are today is the result of what we valued yesterday…..What we will be tomorrow will be the result of what we value today...”    Swami Vivekananda

Students on today's campuses encounter a variety of complex situations for which they are often ill-prepared by experience or individual development. The relationship between students' attitudes and values and the environment that supports or challenges them stands as a dynamic dialectic of confirmation and rejection that affects the ethical positions and choices of both the individual and the institution.

The distinctive nature of the institutional ethos affects the values and interests manifested in the campus climate and the overall effect of the college experience on the student. Value education should promote lively discussion and thoughtful reflection that leads readers to explore further values as part of academics and in society, the community, and one’s individual life. The process of value education involves clarifying, modeling, teaching, and asking students to role model values, and to apply them in their educational, personal, and professional lives.

1. Values:

         Values are defined in literature as everything from eternal ideas to behavioral actions.
         Criteria for determining levels of goodness, worth or beauty.

1.1 Objectives of Values Education:

The objectives of values education depend on the people who claim to be doing the values education. Religious people will want to impart their specific set of values. People with a particular social perspective (socialist or capitalist) will want to impart socialist or capitalist values. However, there is a growing realisation that the underlying purpose of values education is to help people to behave more responsibly.

1.2 Classification of Values:

         Personal Values:
         Social Values:
         Cultural Values:
         Spiritual Values:
         National values:
         Family values:
         Universal Values:

1.3 Why Identify and Establish Your Values?

         You demonstrate and model your values in action in your personal and work behaviors, decision making, contribution, and interpersonal interaction.
         You use your values to make decisions about priorities in your daily work and home life.
         Your goals and life purpose are grounded in your values.

1.4 Inculcation of Values through Education:

“Thinking with love is truth, Feeling with love is peace, Acting with love is right conduct, Understanding with love is non-violence” -Sathya Sai 

1.5 The following five values are necessary for students:

         Right Conduct
         Peace
         Truth
         Love
         Non-Violence

2. Values Education:

Values education is an explicit attempt to teach about values and/or valuing.

  • Inculcation
  • Moral development
  • Analysis
  • Values clarification
  • Action learning


Purpose
Method
Inculcation

         Instill or internalize
          Change the values of students to more nearly reflect certain desired values

         Modeling
          Positive and negative reinforcement
          Manipulate alternatives
          Games and simulations
          Role playing

Moral development

•Help students develop more complex moral reasoning patterns Urge students to discuss the reasons for their value choices and positions

               Moral dilemma episodes with   small-group discussion
               Relatively structured and argumentative without necessarily                                                              coming to a "right" answer 

Analysis

         Help students use logical thinking and scientific investigation
          Help students use rational, analytical processes

         Structured rational discussion that demands application of reasons as                                                              well as evidence
          Testing principles
         Analyzing analogous cases
          Research and debate

Values clarification

         Help students become aware of and identify own values
          Help students communicate openly and  honestly
          Use both rational thinking and 
Emotional awareness


         Role-playing games  Simulations
          Contrived or real value 
             laden situations
          In-depth self-analysis exercises
          Sensitivity activities
          Small group discussions 

Action learning

         Purposes listed for analysis and values clarification
          Provide opportunities for personal and social action
          Encourage students to view selves as interactive beings

         Methods listed for analysis and values clarification
          Projects within school and community practice
          Skill practice in group organizing and interpersonal relations


Education can never be value-free, and in the absence of any free discussion on values, the default value system of the society, viz. unbridled hedonism, is being willy-nilly passed on to the young generation. However there is a need for great care in imparting such education, it should never become didactic, prescribing some dos’ and don’ts on the grounds of some moral authority. It is necessary to explain the students the rationale behind the universal human values.

3. India: The Emerging Superpower:

“India an emerging Asian superpower. From high technology to the creative arts, India is rapidly becoming a global player.” -   Dr. A. P. J Abdul Kalam’s dream 

3.1 Fast Developing Economy:

According to World Bank India is now in top 10 economies of the world.
"We will be investing one of our biggest amounts in the Indian market this year and a part of the investment will be used for developing new products and technologies." Stefano Pelle, MD, Perfetti Van Melle

"India's unprecedented economic growth over the past decade makes it an attractive prospect for companies seeking new markets for their products and services..."Bertie Ahern, Prime Minister, Ireland

3.2 Significant Progress in the IT Sector, Health Services:

India finally has started acting as the technology superpower in the “new world” where countries become superpower by virtue of technical strength and capability and not colonial wealth!

Growth of the Health Sector in India:
The health sector in India is on a roll. The purchasing power of the Indian middle class is rising very rapidly. So they can afford quality healthcare. It is estimated that by 2012 the health care sector will rise up to US$40 billion.

Achievements of the Health Sector:
Following facts makes it clear that the Indian health sector has not only attained high success rates, but is also credible: Indian specialists have performed over 5 lakh complex surgeries such as cardio-thoracic, neurological and cancer. The success attained in these surgeries is at par with international standards.
The success of cardiac bypass in India is 98.7%, higher than that of the USA.
The success rate of renal transplants is also 95%.

3.3 We are Proud to be Indians:

Sāre jahāñ se achchā hindostāñ hamārā

1.      There are 3.22 Million Indians in America. 

      38% of Doctors in America are Indians.
     12% of Scientists in America are Indians.
     36% of NASA employees are Indians.
     34% of MICROSOFT employees are Indians.
     28% of IBM employees are Indians.
    17% of INTEL employees are Indians.
    13% of XEROX employees are Indians.


You may know some of these facts. These facts were recently published in a German Magazine, which deals with

 WORLD HISTORY FACTS ABOUT INDIA

"We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made" --Albert Einstein.

"India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grand mother of tradition" --Mark Twain.

         Indian Railways is the largest railway network in the world under single management.
         India has the third-largest army in the world, nearly 1.5 million strong.
         India is the largest producer and consumer of tea in the world, accounting for more than 30% of global production and 25% of consumption.
         India is the world’s premier center for diamond cutting and polishing. Nine out of every 10 stones sold in the world pass through India.
         India has the highest number of annual bulk drugs filings (77) with USFDA.
         Indians are the richest immigrant class in the US, with nearly 200,000 millionaires.
India is ranked the sixth country in the world in terms of satellite launches.
         There are over 70,000 bank branches in India - among the highest in the world.
         The number of companies listed on the Bombay Stock Exchange, at more than 6,000, is second only to NYSE.
         Four out of 10 Silicon Valley startups are run by Indians.
         With 800 movies per year, India’s film industry overshadows Hollywood.
         The organized lottery market in India is US$7bn (2% of GDP).
         India consumes a fifth of the world’s gold output.
         Indians account for 45% of H1-B visas issued by the US every year.
         Growing at 6%, in 25 years Indian GDP (on a PPP basis) will be at the same level the US is at today.
         Six Indian ladies have won Miss Universe/Miss World titles over the past 10 years. No other country has won more than twice.
         India is home to the largest number of pharmaceutical plants (61) approved by USFDA outside the US.
         India’s Hero Honda is the world’s largest motorcycle manufacturer, with 2002 production of 1.7m units.
         Other than US and Japan, India is the only country to have built a super computer indigenously.
         Indian Railways is the largest employer in the world, with a staff of 1.6 million people.
         It is the second-largest cement-producing country in the world, producing more than 110m tonnes.
         Of the Fortune 500 companies, 220 outsource their software-related work to India.
         There are 8,500 Indian restaurants in the UK, 15% of the country’s total dining-out establishments.
         India is the largest democracy in the world, with nearly 400m voting in the last national elections.
         India has the second-largest pool of scientists and engineers in the world. 24* India has the third-largest investor base in the world.

4. Higher Education in India: Unaddressed Concerns:

India is one of the fastest growing Economies today. Its dominance in the services sector has been acknowledged world over. While this scenario seems to be heartening, there are several concerns related to education, which seems to have gone unaddressed. “We seem to be passing through a crisis of values in our social and political life which gives special urges to his question of values of education. It is commonly deplored that crime, violence, cruelty, indifference to human values, greed and spite has spread to all aspects of our life including the education sector. Altruism, selfless service to fellow human beings and idealism are things of the past. Sensitivity to the beauty in art, literature, nature and life in general are very much on the decline. Lack of social cohesion, national disintegration has become patently manifest and our democratic social order is under sever stress. Social tension, unrest, prejudices and complexes transmitted through the social environment vitiate the quality of life. Narrow castiest regional, linguistic and communal platforms divide the people as never before” Reddy and Sharma 2003

The primary function of education is no longer the building of character or the promotion of moral order , but the emphasis has shifted to the promotion of skills, technical know how and technology for material progress.
Keeping this in view, one of the conclusions of the UGC golden jubilee seminar on ‘Promotion of Value Education and Ethics’ was the “Affirmation that human values should permeate and inform teaching in all branches of knowledge and all subjects” (University Grants Commission Seminar, 2003)

4.1 Corruption:

“The earth has enough for every man's need, but not for every man's greed.”                                                      Mahatma Gandhi

Corruption is widespread in India. India is ranked 85 out of a 179 countries in Transparency International’s Corruption Perceptions Index, although its score has improved consistently from 2.7 in 2002 to 3.4 in 2008.Corruption has taken the role of a pervasive aspect of Indian politics and bureaucracy. The chief economic consequences of corruption are the loss to the exchequer, an unhealthy climate for investment and an increase in the cost of government-subsidized services. India still ranks in the bottom quartile of developing nations in terms of the ease of doing business, and compared to China and other lower developed Asian nations, the average time taken to secure the clearances for a startup or to invoke bankruptcy is much greater.

4.2 Poverty/Illiteracy:

         “Think about it: Every educated person is not rich, but almost every education person has a job and a way out of poverty. So education is a fundamental solution to poverty.” Governor Kathleen Blanco

         "Education makes a people easy to lead, but difficult to drive; easy to govern but impossible to enslave." -- Baron Henry Peter Brougham

         it is inconceivable that poverty eradication can make much headway in the absence of major advances in literacy. -- Koïchiro Matsuura, UNESCO Director-General

         Even more than 50 years after independence from almost two centuries of British rule, large scale poverty remains the most shameful blot on the face of India.
         India still has the world’s largest number of poor people in a single country. Of its nearly 1 billion inhabitants, an estimated 350-400 million are below the poverty line, 75 per cent of them in the rural areas.
         More than 40 per cent of the population is illiterate, with women, tribal and scheduled castes particularly affected.

Poverty alleviation is expected to make better progress in the next 50 years than in the past, as a trickle-down effect of the growing middle class. Increasing stress on education, reservation of seats in government jobs and the increasing empowerment of women and the economically weaker sections of society, are also expected to contribute to the alleviation of poverty.

4.3 Violence and Terrorism:

“The world has achieved brilliance without wisdom, power without conscious. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.”  -  Louise Pischer

Terrorism is violence or threatened violence against people and property to coerce or intimidate governments or societies to achieve political, religious or ideological purposes, in fact all such violence should be treated as terrorism.

An eye for eye only ends up making the whole world blind.” ~ Mahatma Gandhi

While terrorism is a specific threat in other democracies, in India it is part of our present political culture. In these circumstances it is difficult to expect terrorism of the Jaipur, Bombay, Hyderabad type to be overcome before the country is able to cleanse our parliament of the scourge and to a significant extent our electoral process. But there is not even adequate awareness in the country about the nature of terrorism that is afflicting the country.

4.4 Communal harmony and National integration:

 “Many religions, one Nation from Kashmir to Kanyakumary, we are 0ne”

4.5 Caste and Religion based politics:

Undoubtedly, India is a religion-ridden nation. Our minds and souls are yoked by one or the other religion(s). From womb to tomb, all our ceremonies start and end with some religion-laced activity. This religion-caste syndrome is deep into our blood and spirit. Even after death, it keeps us circumventing around the Swarg-Narak (heaven-hell) whirlpool.

In reality, religion divides but its teachings lessons us to unite. Every religious book teaches brotherhood ness and humanity. Unfortunately, no one cites for the real meaning of the lessons being articulated by our great Gurus and enlightened teachers. 

4.6 Seven Sins according to Mahatma Gandhi:

1.   Wealth without Work - Refers to bribery, corruption, black marketing & financial evils around us today.
2.   Pleasure without Conscience - Our conscious dictates what is right and wrong. Pleasures need to be regulated & filtered through our conscious and sense of responsibility.
3.  Science without Humanity - If science and technology were used for the benefit of mankind that would make this world a better place to live in.
4. Knowledge without Character- Along with knowledge we must cultivate basic human qualities, like – fairness, kindness, dignity, fellow-feeling and dignity.
5. Politics without Principle - If there is no principle (in politics), there is no true worth, nothing you can depend on.
6. Commerce without Morality - Business must be based on trust and collaboration along with win-win
    principles.
7. Worship without Sacrifice - Every religion advocates primordial virtue and sacrifice. Selfishness is
    the root cause of all evil.

5. India of my Dream, Mahatma Gandhi:

I shall work for an India in which the poorest shall feel that it is their country, in whose making they have an effective voice, an India in which there shall be no high class and low class of people; an India in which all communities shall live in perfect harmony. There can be no room in such an India for the curse of untouchability, or the curse of intoxicating drinks and drugs. Women will enjoy the same rights as men. We shall be at peace with all the rest of the world. This is the India of my dreams.
"I will give you a talisman. Whenever you are in doubt or when the self becomes too much with you, apply the following test: Recall the face of the poorest and weakest man you have seen and ask yourself if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to Swaraj for the hungry and spiritually starving millions? Then you will find your doubts and your self melting away."  Mahatma Gandhi

5.1 Preamble of the Constitution:

WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens: JUSTICE, social, economic and political;
LIBERTY of thought, expression, belief, faith and worship;
EQUALITY of status and of opportunity;
and to promote among them all
FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation;
IN OUR CONSTITUENT ASSEMBLY this twenty-sixth day of November, 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION.

6. Value Education: The Need of the Hour:

Educational institutions should give more importance to value based education rather than preparing the students to get more marks in examinations. Education should mould the personality of an individual. Education should be a light of knowledge which should lead the world in a right path. Those who get education should also turn towards their native villages and improve it, else it would be a waste, he stated.
Professor N Nanjundappa, Principal of National PU College and economist
“Excess of knowledge and power, without holiness, makes human beings devils.” - Swami Vivekananda
“They alone live who live for others, the rest are more dead than alive” - Swami Vivekananda
“We want that Education by which character is formed, strength of mind is increased, the intellect is expanded, and by which one can stand on one’s own feet” Swami Vivekananda
"If a man carefully cultivates values in his conduct, he may still err a little but he won't be far from the standard of truth." Confucius
“Education without values, as useful as it is, seems rather to make man a cleverer devil.”  C.S. Lewis

6.1 Education to discover the Power in the Wings & Strength in your Roots:

Education has always been concerned with broader sense of humanity, quality of human life and human excellence. Asian philosophers and religious leaders gave paramount importance to virtues. Confucius taught his disciples the concept of jen, signifying love, compassion and virtue, supreme moral achievement and character. Similarly, Buddha sought enlightment and taught his disciples the four noble truths and the eight-fold/Path of Virtue. Aristotle had classified values into two kinds: intellectual and moral. He described the basic qualities that make a person good are – Wisdom, understanding, Temperance and Prudence.
The 1990 Jomtien Declaration of Education for All (EFA) defined basic education as the fundamental knowledge, values and attitudes, skills and competencies needed for an individual to survive, to live and work in dignity, and to continue learning.

Imparting Values through Education

Concerning moral values, attempts have been made to identify the values of moral education.  The National Institute of Educational Research of Japan has done a commendable job in this regard.  Drawing upon the deliberations of six regional workshops with UNESCO, it has figured out a case of twelve moral values (Sharma (1995)).  These are: Caring for others; Concern for the welfare of the society, nation and the international community; concern for the environment; concern for cultural heritage; self-esteem and self reliance; social responsibility; spirituality; peaceful conflict resolution; equality; justice; truth and freedom.

One of the ways to impart values through education is to design a course on human values and make it a part of the curriculum.

7. Different Values:

“We are heirs to all the good thoughts of the Universe, if we open ourselves to them” – Swami Vivekananda

Value Education: Some Priority Areas

1. Education for Peace
         Communal harmony
         Tolerance
         National Integration
2. Respect for life
         Fundamental sacredness of life
         Preventing loss of life.
3. Justice
         Direct involvement in the cause of justice
         Becoming agents of social change
   The debt owed by the educated to the majority (who are poor), on whose work our opportunities depend.
4.   Issues of Women
         Change of attitudes towards women
         Restoring their rightful place in society
5.   Job-Oriented Education
         Education for self-employment
         Employment that will generate jobs for others
6.   Faith in God
         Strengthening the spirit of man
         Counteracting materialism and consumerism
7.   Self-respect
         Respect for the given work
         Cleanliness of our person and surroundings
         Taking pride in work well done
8.   Initiative and Creativity
         Not resignation, slavishness and imitation
9.   Democracy
         Equality of persons before the law
         Involvement and direct action to get our rights
         Holding the government accountable
10. Ecology
         Responsibility for our land, water, trees…
         The danger of destroying ourselves
         The hazards of industrial pollution
         The ethics of business
11. The Meaning of “Success"
         Is it merely scoring high marks?
         Is it getting a good job, making money, getting ahead at all costs?
12. Openness
         Seeing people of other "groups" as persons like ourselves
13. Noble Truths of all Religions
         Being exposed to the teachings and great achievements of the various religions.
         This diminishes prejudice and promotes respect.
         Love and service
14. Dialog between Science and Religion

8. Teachers role in imparting Value Education:

Teachers should give creative inspiration and guidance to our youth. Our teachers must learn to take advantage of the current national buoyancy, the current tide of national enthusiasm, in the affair of our nation, and said onward with their students at its flood, beckoning the nation to follow them. This is the role of teachers in India. That is why they are called Gurus and the Students are called Sishyas.

“A teacher affects eternity: he can never tell where his influence stops.” -  Henry Adams

8.1 Guardian Class  -  Plato:

Teachers Mistake

8.2 Education Commission Reports:

The importance of value education has been duly recognized by different education commissions and committees appointed by the government.

The Radhakrishnan Commission (1948) felt that "if we exclude spiritual training in our institutions we would be untrue to our whole historical development".

The Secondary Education Commission's report in (1953) favored that religious and moral instruction should be given in schools outside the school hours on voluntary basis.

The Sri Prakasa Commission of Religious and Moral instruction (1959) had recommended that moral education should be imparted in all educational institutions.

Kothari Commission (1964-66) felt that "a serious defect in the school system is the absence of provision for education in social, moral and spiritual values. A national system of education that is related to life, needs and aspirations of the people cannot afford to ignore this purposeful force".

National Policy on Education (1986) felt that "the growing concern over the erosion of essential values and an increasing cynicism in society has brought to focus the need for readjustments in the curriculum in order to make education a forceful tool for the cultivation of social and moral values".

Programme of Action (NPE) (1992) recommended that "the framework emphasized value education as an integral part of school curriculum. It highlighted the values drawn from national goals, universal perception, ethical considerations and character building.

THE UNESCO International Commission on Education for the Twenty-first Century headed by Jacques Delors has identified "learning to be" and "learning to live together" as two among the four pillars of education. They connote some of the fundamental values education tries to impart in any society. "Learning to be" addresses the question of development of the inner capacity of the individual, which will prepare him or her to meet social and political responsibilities. "Learning to live together" would involve the creation of a harmonious life, transcending sectarian loyalties and differences.

A UNESCO report on Education for 21st Century entitled ‘learning: The Treasure Within’ also pleads for an education which is ‘rooted to culture and committed to progress’.  The report says: “Developing a harmonious and integrated personality would just not be possible if the system does not inculcate values of culture, heritage and traditions.  Indian heritage, culture and values need to be thoroughly studied, analyzed and incorporated comprehensively in the education system right from the initial stage to higher dimensions of education”.

8.3 Proactive Steps to make Value Education Interesting and Participatory:

1. The approach should be to provoke the students to think independently and analyze their own life--its goal, various aspirations, and the world-view--in a scientific manner, just as they are trained to analyze the world outside.

2. Practical training to learn self-restraint and bring the conscious and sub-conscious parts of the mind into harmony should form an integral part of value education.

Film Strips From:
         IQubal (insert the slide)
         Roza – Chooti se asha
         Lagan
         Chuck de India
Action Song – Its me, its you, its we who build communities

8.4 We are building the Nation:

Much is said about the youth: youth is the backbone of our nation; youth’s strength is the nation’s strength; today’s youth are tomorrow’s leaders; youth can make or mar the nation. These statement reveal that the real strength of the nation depend not on its physical resources but depends on the strength of its youth. This is particularly proven correct in Indian context where more than 52% of the population consists of youth on whom great responsibility of shaping the destiny of our nation lies. 

Swami Vivekananda - “We must have life-building, man-making, character building-education.”

He defined education as 'the life building, Man-making, character making, assimilation of ideas'. Purpose of education is to develop personality of child in all aspects namely, physical, intellectual, and spiritual.

Gurudev Rabindranath Tagore had a vision for such an education: “Education must aim at the development of moral, spiritual and ethical values and we should seek them in our own heritage as well as in other cultures and civilizations...It should be such that Indians do not lose sight of their rich heritage – their thought must be rooted to the ideals set forth in the great writing sand works of our sages, poets and philosophers.  The noble goals and high values set forth in our precious culture must be adhered to.”

         Values stand as Light House giving directions to all who want to reach the right place.
         Values are the guiding principles of the life, which facilitates the all round development of a person.
         Inculcation of desirable values in the pupils is felt essential for meeting the crisis of character.
         Teachers could convert our educational institutions   into dynamic centers of human growth, development, and fulfillment.

         Schools, Colleges, which trains students should try to inculcate these values by taking proactive steps in this, globalize society.

9. Higher Education: Social Responsibility:

Swami Vivekananda: “So long as millions live in hunger and ignorance, I hold every person a traitor who, having been educated at their expense, pays not the least heed to them”

         Sustainable societies
        Environmentally
        Economically
        Politically
        Socially
        Culturally
        EI & SI
         Coping with diversity
         Public vs. private space

9.2 Parable of the Talents – Jesus:

10. Conclusion:

  1. 7habits of Highly Effective People
  2. Principle Centered Leadership
  3. Speed of trust
  4. First Things First
                                                                                             Stephen Covey
Paradigm Shift

         From selfish intellectual giants to sensitive human beings who can touch and heal the broken world.
         Story of the star fish
         YOU can make a difference in the life of students and the Nation at large.
         Successful leaders don’t do different things but they do things differently.
         You be the change you want to see in others. Mahatma Gandhi
         Value Education through precept and practice. Leadership through example.
         Dream of a better world, better country, better society, and better person.

Yes we can, Yes we can Change, Yes we can.


Bibliography

  1. Mr. T. Ramasami, “Existing Opportunities in Global Competitive: An Indian Perspective”, University News, 45(15), April 09-15, 2007.
  2. Hon’ble Mr. Justice Asutosh Mukherjee, “Create Self-awareness, Self-knowledge, Self-control to lead Life towards Sovereign Power”, University News, 45(4), January 22-28, 2007.
  3. Mr. S.V Narayanan, Mr. Raju Chandrasekar, Ms. Aveena Gudapati, “Global Trends in Higher Education: Ideas, Trends, Specific Measures and Actionable Initiatives”, University News, 45(03), January 15-21, 2007.
  4. Mr. Subimal Kumar Chatterjee, “New trends in Teacher Education”, University News, 44(40), October 02-08, 2006.
  5. Shyamala Muthusubramaniam, G. Lokanadha Reddy, “Educational Leadership and Accountability”, University News, 44(42), October 16-22, 2006.
  6. Sukhjeet Kaur and S. K. Saini, “Value Based Education: Solution of Today’s Problems”, University News, 44(49), December 04-10, 2006.
  7. Dr. Fr. Valan Arasu, “Impact on Globalization and WTO on Higher Education in India”, University News, 43(32), August 08-14, 2005.

Steps for Quality Enhancement and Sustenance in Higher Education

1. Introduction:
There is a common saying which says, “the king’s respect is limited to his own kingdom whereas a learned man is respected everywhere” (Swadesh pujyate Raja, Vidvam Sarvatra Pujyata). That is why in our country, from ancient times, education (Vidya) was considered to be ‘the third eye’ of man, which not only gave him insight but also mental strength and equilibrium of material and spiritual life. Various religious scriptures and number of philosophical thought in India too have highlighted the importance of education right from the early days of human civilization and claimed that salvation is attained through obtaining the true knowledge.[1]
In the modern age of civilization Swami Vivekananda too is of the view that a national cannot progress without proportionate growth in education of a persons. According to him a society cannot be transformed into a strong nation with moral and cultural values only through education of the society. In his own words, “Education, Education can unlock all doors for a progress “A nation advances in proportion to education and intelligence spread among masses” If India is to grow to her full potential as a strong, united, prosperous nation, a nation attuned to the highest and ethical moral values, true to the genius of her cultural and spiritual heritage; it is possible only though transformation and regenerative power of education only-a truly creative endeavor. It can help India to grow into her full potential as a strong united nation with strong moral and cultural values”.[2]
Therefore knowledge has become more powerful and essence of any developed society. It has strategic importance for everyone because it facilitates in modifying and replacing the factors that narrow the social development of any society. Knowledge thus is the foundation and basis of growth and development of any society in the world. If we want to play strategic role in world at large it is necessary however to view education seriously from its generation, scientific, technical and the structures that facilitate in increasing the capacities and capabilities on the one hand and traditions and practices which hinders the process of growing into full potential. We cannot thus afford to take a halfhearted gaze at education rather immediate and socio, political and economic actions should be initiated to increase in the ability of ‘how-to-do-it’[3].
2. Era of Liberalization:
However the decision to a paradigm shift may not be comfortable within the given environment of economic liberalization, globalization and privatization that were introduced from the year 1991 in India. In this context, globalization may be defined as the interdependence and interconnectedness of the modern world through an increase in the flow of goods, services, information and capital both human and physical. In the words of Deepak Nayyar globalization is “simply as the expansion of economic activities across political boundaries of the nation.  More important perhaps, it refers to a process of increasing economic integration and growing economic inter-dependence between countries in the world economy.  It is associated not only with an increasing cross border movement of goods, services, capital, technology, information and people, but also with an organization of economic activities which straddles national boundaries.  This process is driven by the lure of profit and threat of competition in the market”.[4] Russi Mody in his article titled “Globalization Efforts with Accent in Export” views globalization as a two-way thing.  First, Globalization envisages free competition, high productivity using state of the art of technology and second, selling in one single market place of the whole world.[5] But Prof. C.T. Kurien views global economy, “as a collection of heterogeneous units with different agendas inter-acting with one another in a variety of ways and thus changing its character over time.”[6]
Globalization and liberalization as practiced and advocated world over has resulted in the perception of higher education as commercial product, with dealings in it being governed by market forces and principles of demand and supply. Though higher education exists to serve the society yet actual developments in world over indicate that education is treated as a commodity that could be traded beyond the national boundaries in the form of service. The reality of liberalization in India has led to a mushrooming of private institutes of higher education, offering multiple vocational courses of suspicious quality. Some even offered degrees of foreign Universities to the innocent customers.[7] This situation has brought about a situation on the one side where markets forces moved by profit and quick profit alone, neglected the task of knowledge generation through the promotion of basic sciences, and quality education.
But on the other side under GATS regime India has to allow the opening of foreign university campuses on Indian soil and admit Indian students to their courses. As a reciprocal measure, Indian universities can also open their campuses on foreign soil and admit their students too.[8] It will result on the one hand, in increased privatization and on the other hand enhanced competition among various institutions offering higher education services to different category of people. In this situation only those institutions offering higher quality educational service alone will be able to sustain themselves in the competitive markets and those educational institutions failed to offer quality education will go out of business in market terms. Therefore, quality assurance in higher education is need of the hour with opening up of the educational frontier.
3. Need for Quality:
What is quality? It may be defined in terms of excellence, perfection, standards and value for money, competencies for work, consistency and relevance. On the quality of education, a policy perspective (1985) entitled ‘Challenges of Education’, it is said that
“a quality-conscious system could produce people who have the attributes of functional and social relevance, mental ability and physical dexterity, efficacy and reliability, and exercise initiative and make innovation and experimentation with new situations. To these personal attributes, on could add the dimension of a value system, conducive to harmony, integration and the welfare of the weak and the disadvantaged.”[9]
Quality therefore defines the goals and purposes of education. Quality impacts the content of higher education, its processes, its output or product, as it seeks to develop human resources with required skills, excellent in performance and capable of delivering the goods as a unit of the work force. The quality of knowledge in a society depends upon the quality of education it provides. Quality makes the knowledge relevant in individual and social needs. Quality makes education socially and individually relevant, but if the quality of education is not assured then the education, which is advocated as a solution to social problems, may itself become a problem. Quality education thus is required today, to enable persons, societies and nations to acquire the skills and competencies required for living meaningfully in a competitive, global world. The World Conference on Higher Education (UNESCO 1998) had rightly stated that each higher education institution should define its mission to provide access to quality education the basis of human rights and democracy.[10]
4. Steps to Sustain Quality:
Once we are convinced of the importance and the role of knowledge or education can play in the development of any society, society at large should attempt to answer the following questions. How good do we want to be? Who is doing is best? How do they do it? How can we adapt what they do in other countries? How can we be better than the best? How well are we doing as compared to others?[11] To build a culture of excellence and full potential therefore all those agencies involved directly or indirectly in higher education should[12] commit ourselves to a paradigm shift in favour of excellence through internal, self-initiated, logically planned and morally rooted committed decisions. Following are the steps suggested from the perspective of Management, Teachers, Students and society at large for quality enhancement and substance in higher education. 
4.1. Effective Leadership:
Mahatma Gandhi once said, “We must be the change we wish to see in the world.”
The development of quality education first and foremost will depend upon the quality academic leadership provided within an institution. It is the quality of leadership determines the quality of an organization.  Accordingly the leadership therefore must create an environment, which encourages performance of every one. Educational institutions should promote a transformative leadership who is capable of translating intentions into actions and actions into quality. Visionary leadership adopts and institutes an effective ‘leadership system’ for an education organization. The visionary leadership system means how a leadership is exercised, formally and informally, throughout the organization and what are the basis for and the way the key decisions are made, communicated and carried out. “It includes structure and mechanisms for decision making, selection and development of senior leaders, administrators, department heads and faculty leaders, and reinforcement of values, directions and performance expectations.”[13]
According to the Baldrige Education Criteria for Performance Excellence in Higher Education, the leadership system should perform the following:
  • A visionary leader should “set directions and create a student-focused, learning-oriented climate; set clear and visible values; and high expectations;
  • ensure the creation of strategies, systems and methods for achieving excellence, stimulating innovation and building knowledge and capabilities;
  • inspire and motivate entire workforce and encourage all faculty and staff to contribute, to develop and learn to be innovative and to be creative;
  • be responsible to all stakeholders for the ethics, vision, actions and performance of education organizations;
  • serve as role model through organization’s senior leaders ethical behavior and their personal involvement in planning, communications, coaching, development future leaders, review of organizational performance, and faculty and staff recognition;
  • build loyalties and teamwork based on the organization’s values and the pursuit of shared goals;
  • encourage and support initiative and appropriate risk taking;
  • avoid chains of command that require long decision plans;
  • respect the capabilities and requirements of faculty and staff and other stakeholders;
  • see high expectations for performance and performances improvement.”[14]

4.2. Developing a Quality Culture:
There is a need to develop a habitual quality culture in our institutions. This will require mental infrastructure more than physical infrastructure, because quality depends upon our sincerity to purpose, our vision and conviction to do our duties. In this process the strong areas in the institution such as teaching, research or innovation, etc., should be identified to boost further development. It should become a motivation for further improvement. For this the necessary strategy should be employed to put extra effort and resources, into areas needing improvement and those having potential for growth. It means number of goals need to be reorganized in the light of present and future challenges. Hence new targets will have to be set up for the future and new work plans will have to be drawn up keeping these targets in mind so that sustenance of quality could be maintained to move with quality achievement.
4.3. Establishing Monitoring Systems:
A system needs to be established to monitor the activities, functioning and achievements of the institution in a continuous manner. Monitoring should be a regular activity and based on acceptance by all stakeholders namely Management, the Principal, the teachers, the students, the non-academic staff and parents Indeed it should involve the entire institution as one. It will be more effective if it has a participatory nature wherein all are working towards quality assurance and sustenance participation in monitoring the entire system.
4.4. Teaching Faculty:
It is said that the destiny of India is dependent upon the talent, skills hard work, commitment, foresight, patriotism, missionary zeal, quest for knowledge of the teachers. And “We the Teachers of World” can shape the destiny of our country and the world.[15] No educational institution thus can maintain and sustain the quality if the teaching faculty does not believe in the importance of quality in higher education. Teachers should be convinced intensely within them that teaching is not a profession or occupation rather a distinctive mission. Like William Lyon (1970) every teacher should say that “In my mind, teaching is not merely a life work, a profession, an occupation or a struggle, but a passion. I love to teach as a painter loves to paint, as a musician loves to play, as a singer loves to sing, and as a strong man rejoices to run a race”. Unfolding the same line of thinking Rabindranath Tagore said, “A teacher cannot teach unless he is teaching himself. A lamp cannot burn another lamp unless it continues itself to burn.” One has to acknowledge about the fact that teacher’s role is highly sophisticated professional mission which requires adequate know-how with regard to all programmes of social engineering. It is imperative therefore the teachers have to play a vital, active and decisive role in fostering universal education and promoting and developing the values and vision in the society.
4.4.1. Accountability:
This requires accountability among teachers. What is accountability in the educational institutions? In very ordinary terms, “it means being punctual, taking all lectures and tutorials, teaching well, reading the latest books and journals, sharing knowledge freely, kindling the interest of the students in the subject completing the portion on time, helping students to learn, evaluating student answer scripts fairly and returning them on time. Accountability also means being approachable and helpful to one’s stakeholders. It does not prevent one from being firm with then when required.”[16]
Accountability also means willingness to accept moral obligations and continually strive to improve the quality of the educational situation in the institution. One cannot expect the government to enforce accountability from the teachers rather it must be based on a system that confronts teachers more directly with their successes and failures. In other words, quality assurance can come through teaches who are willing to accept their responsibility to their students, to their institution, to society and to their mission. This will require dedicated staff, committed to quality assurance. For this teachers in higher education institutions must come from the best brains in the society. Only teachers with high intellectual capacities, self-confidence and good communication skills alone should be taken to ensure quality.[17] These teachers should be exposed to emerging frontiers of knowledge so that they can update their teaching abilities and skills.
This is not possible with half-baked teachers who are available in maintaining and sustaining the educational system because they are not capable of obtaining any other profession in their life.[18] Sadly, now-a-days very few best brains are eager to seriously choose teaching profession voluntarily. Moreover, truly qualified teachers with human qualities are seldom recruited and the existing ones are not trained properly to perform the jobs of generating knowledge to benefit the society. This has resulted in a bad social environment where the teacher-student integral relation has vanished. Over and above these teachers failed to cultivate in students the quality of aspiration thereby raising the human soul from a selfish state of consciousness to higher states. The teachers have failed to live as living examples in their external behaviour, inner integrity, character and mastery of knowledge.
4.4.2. Training:
In this given situation it is not possible to achieve quality higher education without sufficient training process. In no other profession today, are professionals expected to perform without training. In no profession a professional is demanded without having sufficient professionalism. But in higher education most teaches simply go through their profession without any training in teaching-learning-evaluation techniques. This may not be the case with primary and secondary education in India. But in higher education teachers are called to render high level of quality output in education without proper training. As a result they are unable to give their best in the classroom. Therefore according to Viney Kirpal “a rigorous, highly practical three or four week training for every teacher would generate tremendous confidence in them, especially the beginner, and make them more effective in contributing to the quality of education… This training should focus on subject-specific training as well as technique and the use of audio-visual aids, the latest learner-centric teaching methods facility in the use of English, training in etiquette, good grooming and social behavior since our students have begun to expect it of us teachers.”[19] 
He also advocates to step up partnership with retired teaches of the educational institutions of higher learning and with the educationalist and industrialist parents of the students. In his words “retired teachers renowned for their teaching can be actively involved as volunteers in sharing best teaching practices with their younger colleagues and mentoring them into excellence. Parents are another very rich volunteer resource to be involved in sharing practical, industrial knowledge or knowledge of behavioural skills to students on a regular basis.”[20] Over and above there should be Collaboration with institutions of acknowledged repute known for the rigour of curricula and other academic strategies. This in normal situation often enhances the quality of the teachers of an institution.
Teaches in their pursuit to quality higher education should not forget basics of student teacher relationship. In their attempt to provide quality education students in general should feel a sense of confidence in their teachers. There must exist, a subtle fear of authority to stop such discussions from degenerating into indiscipline.[21] In this sense the teacher becomes a counsellor, guide and a friend. Dr. Sarvapalli Radhakrishnan thus said, “Help the students to think rightly, make them feel nobly, let them do rightly, above all let them posses the spirit of compassion, universal love and brotherhood so that we can life together in a global village as brothers and sisters”.[22]
4.5. Students:
Steps to quality enhancement in higher education, student’s commitment and their outlook towards higher education play an important role in determining the quality of education provided in our country. And in any system of higher education, students are the primary stakeholders and they have right to receive quality education. Any educational experiment is meaningless without proper participation and quality improvement of students. Therefore it is said that the best way to measure quality education provided by us is the performance of students in the process of learning and after learning. Now let us see various steps should be undertaken so that students may be helped to attain quality education.
4.5.1. Process of Learning:
Effective learning involves actually doing the activity that in turn, aids knowledge acquisition and understating. All learning has five levels – An increase in knowledge, Memorizing, Acquisition of procedures, Abstraction of meaning, and Understanding. When the teaching and learning outcomes focus on the first three levels, it is called a surface approach to learning. When they focus on the last two levels, it is called a deep approach to learning.
In a recent report brought out by International Commission on Education for Twenty
First Century titled: “Learning: the Treasure Within”, the Commission has identified four pillars of learning, learning to know, learning to do, learning to live together, and learning to be.[23] So the learning may be defined as an element that raise and transforms the consciousness of a person while leading him from darkness to light or enlightenment. This process of learning may be facilitated according M.C. Paul by “instilling the following capabilities in an efficient, effective and excellent manner:
  1. to think logically, analytically, critically and laterally;
  2. to make a healthy and honorable living, employing learning/occupational skills and work experience;
  3. to realize one’s potential for self-development in terms of physical, emotional, intellectual, aesthetic and moral attainment through education and experience; and
  4. to acquire a discriminatory capability to appreciate, imbibe and balance emerging values concerning areas of sustainability, ecosystems, development with equity and civility, harmony and cultural pluralism.”[24]
Speaking about the process of learning a Tamil grammer of the 14th Century compares a good student with a cow. The cow as it comes across a rich pasture never misses the opportunity to graze as much as possible and then at leisure time it starts chewing the cud. Likewise, the superior kind of student never fails to spot the opportunity of gathering as much information and knowledge as they can from the learning sources and then assimilates everything that they have learned. One important difference between our conventional education and learning centred education is that in the latter the learners learn what they would like to learn and not what the teacher wants them to learn.[25] Therefore the students learn better as they are learning what they desire.
In this cow method of learning according to S. Muthukumaran “the learner is taught what to learn and how to learn, he becomes a lifelong learner. A person who is helped to climb a coconut tree will require someone to help him climb another coconut tree. But a person who is taught how to climb a tree will climb any tree anytime without assistance from others. Therefore a learner who underwent learner oriented education is fully equipped to face newer challenges; hence he is likely to highly successful in his life.” [26] Learning process being the central activity of any educational institute the same old syllabi and teaching methods must be replaced by new updated items of teaching and learner centered methods of teaching such as group work, role play, project work, field visit, case study, debates etc., to supplement classroom teaching so that students could translate this knowledge into practical implications.
4.5.2. Education for Employability:
As a result of quantitative expansion in higher education Institutions, the educational institutions in India generating number of students every year. However, the economic situation of our country is not in a position to generation employment opportunities to absorb the graduates passing out from the educational institutions. This is leading to increase in educated unemployed and underemployment. Therefore a multi-pronged strategy is needed to make education more attractive and simultaneously create employment potential.
Dr. APJ Abdul Kalam has proposed steps to meet this challenge. “Firstly, the educational system should highlight the importance of entrepreneurship and prepare the students to get oriented towards setting up of the enterprises… The youth should be imparted the spirit and confidence that “We Can do it”. Secondly, the banking system should provide venture capital right from every village level to the prospective entrepreneurs… Thirdly, the capacity to identify marketable products and methods of enhancement of purchase poser among the people has to be built as part of education.”[27]
The renaissance rigour of pursuing knowledge for its own sake has come to stay for the time being as a goal of the academia. In the post liberalized period education for job and knowledge for utility is a criterion with which the quality of education is assessed across the globe. With the advancement of modern technology and market economy the need for mobilizing an enlightened work-force has become more important especially in commercial, managerial and technical activities in many countries. Accordingly, academic activity in these areas is governed by the criterion of employability. After assessing this trend long before Swami Vivekananda said, “Education is not the amount of information that is put in your mind and runs riot there undigested all you life. The use of higher education is to find out how to solve the problems of life”





[1] NAAC, Best Practices in Higher Education – Report of the National Conference organized by National Assessment and Accreditation Council, Goa, 26th & 27th July 2004, p.37-38; Nyaya, philosophical thought is based on the premise that salvation is attained through knowing the true knowledge.
[2] As quoted by Sinha, S.N.P., Education must be life Building, University News, Vol. 43, No.13.
[3] Paul, M.C., Higher Education in India and the Need of Quality Assurance Mechanisms for Developing a Knowledge Society, University New, Vol. 43, No. 21.
[4] Nayyar, Deepak, Globalization: The Past in our Present, Indian Economic Journal, Vol. No. 43, January - March 1996, No. 3.
[5] Russi, Mody, Globalization Efforts with Accent in Export, The Economic Times, April 21, 1992.
[6] Kurien, C.T., Indian Economic Reforms in the Context of Emerging Global Economy, Economic and Political Weekly, 10 April 1993.
[7] Khanna, Pratibal, Changing Scenario of Higher Education Challenges to Quality Assurance and Sustenance, University News, Vol. 43, No.7.
[8] Ibid.
[9] NAAC, Op.Cit.
[10] As stated by Khanna, Pratibal, Op.Cit.
[11] Kirpal, Viney, Quality in Higher Education: a right of the Stakeholder; University News, Vol 43, No.38.
[12] It means the Management, the Principal, the teachers, the students, the non-academic staff- indeed the entire institution
[13] Mahadevappa, B., The Baldrige Education Criteria for Performance Excellence in Higher Education, University News, Vol. 43, No.16.
[14] Ibid.
[15] Bolashetty, Shripad. S,  Trade in Indian Higher Education Service Sector: Implications  of  WTO’s GATS, University News, Vol 43, No.38.
[16] Kirpal, Viney, Op.Cit.
[17] Khanna, Pratibal, Op.Cit
[18] Sinha, S.N.P, Op.Cit.
[19] Kirpal, Viney, Op.Cit.
[20] Ibid.
[21] Gupta, M. Sen, Teacher-Student Relationship at the University Level, Vol. 43, No. 26.
[22] As quoted by Sinha, S.N.P, Op.Cit.
[23] Delors Commission Report, 1996, as given by Paul, M.C., Op.Cit.
[24] Ibid.
[25] Muthukumaran, S., Learning Centred Education: The need of the Hour, University News, Vol.43, No.13.
[26] Ibid.
[27] Thayagarajan, S.P., Harnessing Science and Technology for Economic and Social Development, University News, p. 19-21.